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pitaka V1.35, Normalized Version =========================================================================
T05n0220_p0808c12║   
T05n0220_p0808c13║   
T05n0220_p0808c14║   大般若波羅蜜多經卷第一 百五
T05n0220_p0808c15║   十
T05n0220_p0808c16║   
T05n0220_p0808c17║   　　　　三藏法師玄奘奉　詔譯
T05n0220_p0808c18║   初 分校量功 德品第三十之 四十八
T05n0220_p0808c19║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0808c20║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0808c21║   善男子應修 靜慮波羅蜜多，不應觀舌界若
T05n0220_p0808c22║   常若無常，不應觀味界、舌識界及舌觸、舌觸
T05n0220_p0808c23║   為緣所生諸受若常若無常。何 以 故？舌界舌
T05n0220_p0808c24║   界自性空，味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0808c25║   生諸受味界乃至舌觸為緣所生諸受自性
T05n0220_p0808c26║   空；是舌界自性即非自性，是味界乃至舌觸
T05n0220_p0808c27║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0808c28║   是靜慮波羅蜜多。於此靜慮波羅蜜多，舌界
T05n0220_p0808c29║   不可得，彼常無常亦不可得；味界乃至舌觸
T05n0220_p0809a01║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0809a02║   得。所以 者何 ？此中尚無舌界等可得，何 況
T05n0220_p0809a03║   有彼常與無常！汝若能修 如是靜慮，是修 靜
T05n0220_p0809a04║   慮波羅蜜多。』　「復作是言：『汝善男子應修 靜
T05n0220_p0809a05║   慮波羅蜜多，不應觀舌界若樂若苦，不應觀
T05n0220_p0809a06║   味界、舌識界及舌觸、舌觸為緣所生諸受若樂
T05n0220_p0809a07║   若苦。何 以 故？舌界舌界自性空，味界、舌識
T05n0220_p0809a08║   界及舌觸、舌觸為緣所生諸受味界乃至舌
T05n0220_p0809a09║   觸為緣所生諸受自性空；是舌界自性即非
T05n0220_p0809a10║   自性，是味界乃至舌觸為緣所生諸受自性
T05n0220_p0809a11║   亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0809a12║   此靜慮波羅蜜多，舌界不可得，彼樂與苦亦
T05n0220_p0809a13║   不可得；味界乃至舌觸為緣所生諸受皆不
T05n0220_p0809a14║   可得，彼樂與苦亦不可得。所以 者何 ？此中
T05n0220_p0809a15║   尚無舌界等可得，何 況有彼樂之 與苦！汝若
T05n0220_p0809a16║   能修 如是靜慮，是修 靜慮波羅蜜多。』　「復作是
T05n0220_p0809a17║   言：『汝善男子應修 靜慮波羅蜜多，不應觀
T05n0220_p0809a18║   舌界若我若無我，不應觀味界、舌識界及舌
T05n0220_p0809a19║   觸、舌觸為緣所生諸受若我若無我。何 以 故？
T05n0220_p0809a20║   舌界舌界自性空，味界、舌識界及舌觸、舌觸
T05n0220_p0809a21║   為緣所生諸受味界乃至舌觸為緣所生諸
T05n0220_p0809a22║   受自性空；是舌界自性即非自性，是味界乃
T05n0220_p0809a23║   至舌觸為緣所生諸受自性亦非自性，若非
T05n0220_p0809a24║   自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0809a25║   多，舌界不可得，彼我無我亦不可得；味界
T05n0220_p0809a26║   乃至舌觸為緣所生諸受皆不可得，彼我無
T05n0220_p0809a27║   我亦不可得。所以 者何 ？此中尚無舌界等可
T05n0220_p0809a28║   得，何 況有彼我與無我！汝若能修 如是靜慮，
T05n0220_p0809a29║   是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0809b01║   修 靜慮波羅蜜多，不應觀舌界若淨若不淨，
T05n0220_p0809b02║   不應觀味界、舌識界及舌觸、舌觸為緣所生諸
T05n0220_p0809b03║   受若淨若不淨。何 以 故？舌界舌界自性空，味
T05n0220_p0809b04║   界、舌識界及舌觸、舌觸為緣所生諸受味界
T05n0220_p0809b05║   乃至舌觸為緣所生諸受自性空；是舌界自
T05n0220_p0809b06║   性即非自性，是味界乃至舌觸為緣所生諸
T05n0220_p0809b07║   受自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0809b08║   蜜多。於此靜慮波羅蜜多，舌界不可得，彼
T05n0220_p0809b09║   淨不淨亦不可得；味界乃至舌觸為緣所生
T05n0220_p0809b10║   諸受皆不可得，彼淨不淨亦不可得。所以 者
T05n0220_p0809b11║   何 ？此中尚無舌界等可得，何 況有彼淨與不
T05n0220_p0809b12║   淨！汝若能修 如是靜慮，是修 靜慮波羅蜜多。』
T05n0220_p0809b13║   「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0809b14║   為宣說真正靜慮波羅蜜多。
T05n0220_p0809b15║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0809b16║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0809b17║   善男子應修 靜慮波羅蜜多，不應觀身界若
T05n0220_p0809b18║   常若無常，不應觀觸界、身識界及身觸、身觸
T05n0220_p0809b19║   為緣所生諸受若常若無常。何 以 故？身界身
T05n0220_p0809b20║   界自性空，觸界、身識界及身觸、身觸為緣所
T05n0220_p0809b21║   生諸受觸界乃至身觸為緣所生諸受自性
T05n0220_p0809b22║   空；是身界自性即非自性，是觸界乃至身觸
T05n0220_p0809b23║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0809b24║   是靜慮波羅蜜多。於此靜慮波羅蜜多，身界
T05n0220_p0809b25║   不可得，彼常無常亦不可得；觸界乃至身觸
T05n0220_p0809b26║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0809b27║   得。所以 者何 ？此中尚無身界等可得，何 況
T05n0220_p0809b28║   有彼常與無常！汝若能修 如是靜慮，是修 靜
T05n0220_p0809b29║   慮波羅蜜多。』　「復作是言：『汝善男子應修 靜
T05n0220_p0809c01║   慮波羅蜜多，不應觀身界若樂若苦，不應觀
T05n0220_p0809c02║   觸界、身識界及身觸、身觸為緣所生諸受若樂
T05n0220_p0809c03║   若苦。何 以 故？身界身界自性空，觸界、身識
T05n0220_p0809c04║   界及身觸、身觸為緣所生諸受觸界乃至身觸
T05n0220_p0809c05║   為緣所生諸受自性空；是身界自性即非自
T05n0220_p0809c06║   性，是觸界乃至身觸為緣所生諸受自性亦
T05n0220_p0809c07║   非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0809c08║   靜慮波羅蜜多，身界不可得，彼樂與苦亦不
T05n0220_p0809c09║   可得；觸界乃至身觸為緣所生諸受皆不可
T05n0220_p0809c10║   得，彼樂與苦亦不可得。所以 者何 ？此中尚
T05n0220_p0809c11║   無身界等可得，何 況有彼樂之 與苦！汝若能
T05n0220_p0809c12║   修 如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：
T05n0220_p0809c13║   『汝善男子應修 靜慮波羅蜜多，不應觀身界
T05n0220_p0809c14║   若我若無我，不應觀觸界、身識界及身觸、身
T05n0220_p0809c15║   觸為緣所生諸受若我若無我。何 以 故？身界
T05n0220_p0809c16║   身界自性空，觸界、身識界及身觸、身觸為緣
T05n0220_p0809c17║   所生諸受觸界乃至身觸為緣所生諸受自
T05n0220_p0809c18║   性空；是身界自性即非自性，是觸界乃至身
T05n0220_p0809c19║   觸為緣所生諸受自性亦非自性，若非自性
T05n0220_p0809c20║   即是靜慮波羅蜜多。於此靜慮波羅蜜多，身
T05n0220_p0809c21║   界不可得，彼我無我亦不可得；觸界乃至身
T05n0220_p0809c22║   觸為緣所生諸受皆不可得，彼我無我亦不
T05n0220_p0809c23║   可得。所以 者何 ？此中尚無身界等可得，何
T05n0220_p0809c24║   況有彼我與無我！汝若能修 如是靜慮，是修
T05n0220_p0809c25║   靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0809c26║   靜慮波羅蜜多，不應觀身界若淨若不淨，不
T05n0220_p0809c27║   應觀觸界、身識界及身觸、身觸為緣所生諸受
T05n0220_p0809c28║   若淨若不淨。何 以 故？身界身界自性空，觸
T05n0220_p0809c29║   界、身識界及身觸、身觸為緣所生諸受觸界
T05n0220_p0810a01║   乃至身觸為緣所生諸受自性空；是身界自
T05n0220_p0810a02║   性即非自性，是觸界乃至身觸為緣所生諸
T05n0220_p0810a03║   受自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0810a04║   蜜多。於此靜慮波羅蜜多，身界不可得，彼淨
T05n0220_p0810a05║   不淨亦不可得；觸界乃至身觸為緣所生諸
T05n0220_p0810a06║   受皆不可得，彼淨不淨亦不可得。所以 者何 ？
T05n0220_p0810a07║   此中尚無身界等可得，何 況有彼淨與不淨！
T05n0220_p0810a08║   汝若能修 如是靜慮，是修 靜慮波羅蜜多。』　「憍
T05n0220_p0810a09║   尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0810a10║   宣說真正靜慮波羅蜜多。
T05n0220_p0810a11║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0810a12║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0810a13║   善男子應修 靜慮波羅蜜多，不應觀意界若
T05n0220_p0810a14║   常若無常，不應觀法界、意識界及意觸、意觸
T05n0220_p0810a15║   為緣所生諸受若常若無常。何 以 故？意界意
T05n0220_p0810a16║   界自性空，法界、意識界及意觸、意觸為緣所
T05n0220_p0810a17║   生諸受法界乃至意觸為緣所生諸受自性
T05n0220_p0810a18║   空；是意界自性即非自性，是法界乃至意觸
T05n0220_p0810a19║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0810a20║   是靜慮波羅蜜多。於此靜慮波羅蜜多，意界
T05n0220_p0810a21║   不可得，彼常無常亦不可得；法界乃至意觸
T05n0220_p0810a22║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0810a23║   得。所以 者何 ？此中尚無意界等可得，何 況
T05n0220_p0810a24║   有彼常與無常！汝若能修 如是靜慮，是修 靜
T05n0220_p0810a25║   慮波羅蜜多。』　「復作是言：『汝善男子應修 靜
T05n0220_p0810a26║   慮波羅蜜多，不應觀意界若樂若苦，不應觀
T05n0220_p0810a27║   法界、意識界及意觸、意觸為緣所生諸受若樂
T05n0220_p0810a28║   若苦。何 以 故？意界意界自性空，法界、意識
T05n0220_p0810a29║   界及意觸、意觸為緣所生諸受法界乃至意
T05n0220_p0810b01║   觸為緣所生諸受自性空；是意界自性即非
T05n0220_p0810b02║   自性，是法界乃至意觸為緣所生諸受自性
T05n0220_p0810b03║   亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0810b04║   此靜慮波羅蜜多，意界不可得，彼樂與苦亦
T05n0220_p0810b05║   不可得；法界乃至意觸為緣所生諸受皆不
T05n0220_p0810b06║   可得，彼樂與苦亦不可得。所以 者何 ？此中
T05n0220_p0810b07║   尚無意界等可得，何 況有彼樂之 與苦！汝若
T05n0220_p0810b08║   能修 如是靜慮，是修 靜慮波羅蜜多。』　「復作是
T05n0220_p0810b09║   言：『汝善男子應修 靜慮波羅蜜多，不應觀
T05n0220_p0810b10║   意界若我若無我，不應觀法界、意識界及意
T05n0220_p0810b11║   觸、意觸為緣所生諸受若我若無我。何 以 故？
T05n0220_p0810b12║   意界意界自性空，法界、意識界及意觸、意觸
T05n0220_p0810b13║   為緣所生諸受法界乃至意觸為緣所生諸
T05n0220_p0810b14║   受自性空；是意界自性即非自性，是法界乃
T05n0220_p0810b15║   至意觸為緣所生諸受自性亦非自性，若非
T05n0220_p0810b16║   自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0810b17║   多，意界不可得，彼我無我亦不可得；法界
T05n0220_p0810b18║   乃至意觸為緣所生諸受皆不可得，彼我無
T05n0220_p0810b19║   我亦不可得。所以 者何 ？此中尚無意界等可
T05n0220_p0810b20║   得，何 況有彼我與無我！汝若能修 如是靜慮，
T05n0220_p0810b21║   是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0810b22║   修 靜慮波羅蜜多，不應觀意界若淨若不淨，
T05n0220_p0810b23║   不應觀法界、意識界及意觸、意觸為緣所生諸
T05n0220_p0810b24║   受若淨若不淨。何 以 故？意界意界自性空，法
T05n0220_p0810b25║   界、意識界及意觸、意觸為緣所生諸受法界
T05n0220_p0810b26║   乃至意觸為緣所生諸受自性空；是意界自
T05n0220_p0810b27║   性即非自性，是法界乃至意觸為緣所生諸
T05n0220_p0810b28║   受自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0810b29║   蜜多。於此靜慮波羅蜜多，意界不可得，彼
T05n0220_p0810c01║   淨不淨亦不可得；法界乃至意觸為緣所生
T05n0220_p0810c02║   諸受皆不可得，彼淨不淨亦不可得。所以 者
T05n0220_p0810c03║   何 ？此中尚無意界等可得，何 況有彼淨與不
T05n0220_p0810c04║   淨！汝若能修 如是靜慮，是修 靜慮波羅蜜多。』
T05n0220_p0810c05║   「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0810c06║   為宣說真正靜慮波羅蜜多。
T05n0220_p0810c07║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0810c08║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0810c09║   善男子應修 靜慮波羅蜜多，不應觀地界若
T05n0220_p0810c10║   常若無常，不應觀水、火、風、空、識界若常若無
T05n0220_p0810c11║   常。何 以 故？地界地界自性空，水、火、風、空、識
T05n0220_p0810c12║   界水、火、風、空、識界自性空；是地界自性即非
T05n0220_p0810c13║   自性，是水、火、風、空、識界自性亦非自性，若非
T05n0220_p0810c14║   自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0810c15║   多，地界不可得，彼常無常亦不可得；水、火、
T05n0220_p0810c16║   風、空、識界皆不可得，彼常無常亦不可得。所
T05n0220_p0810c17║   以 者何 ？此中尚無地界等可得，何 況有彼常
T05n0220_p0810c18║   與無常！汝若能修 如是靜慮，是修 靜慮波羅
T05n0220_p0810c19║   蜜多。』　「復作是言：『汝善男子應修 靜慮波羅
T05n0220_p0810c20║   蜜多，不應觀地界若樂若苦，不應觀水、火、風、
T05n0220_p0810c21║   空、識界若樂若苦。何 以 故？地界地界自性空，
T05n0220_p0810c22║   水、火、風、空、識界水、火、風、空、識界自性空；是地
T05n0220_p0810c23║   界自性即非自性，是水、火、風、空、識界自性亦
T05n0220_p0810c24║   非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0810c25║   靜慮波羅蜜多，地界不可得，彼樂與苦亦不
T05n0220_p0810c26║   可得；水、火、風、空、識界皆不可得，彼樂與苦亦
T05n0220_p0810c27║   不可得。所以 者何 ？此中尚無地界等可得，何
T05n0220_p0810c28║   況有彼樂之 與苦！汝若能修 如是靜慮，是修
T05n0220_p0810c29║   靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0811a01║   靜慮波羅蜜多，不應觀地界若我若無我，不
T05n0220_p0811a02║   應觀水、火、風、空、識界若我若無我。何 以 故？地
T05n0220_p0811a03║   界地界自性空，水、火、風、空、識界水、火、風、空、識
T05n0220_p0811a04║   界自性空；是地界自性即非自性，是水、火、風、
T05n0220_p0811a05║   空、識界自性亦非自性，若非自性即是靜慮
T05n0220_p0811a06║   波羅蜜多。於此靜慮波羅蜜多，地界不可得，
T05n0220_p0811a07║   彼我無我亦不可得；水、火、風、空、識界皆不可
T05n0220_p0811a08║   得，彼我無我亦不可得。所以 者何 ？此中尚
T05n0220_p0811a09║   無地界等可得，何 況有彼我與無我！汝若能
T05n0220_p0811a10║   修 如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：
T05n0220_p0811a11║   『汝善男子應修 靜慮波羅蜜多，不應觀地界
T05n0220_p0811a12║   若淨若不淨，不應觀水、火、風、空、識界若淨若
T05n0220_p0811a13║   不淨。何 以 故？地界地界自性空，水、火、風、空、
T05n0220_p0811a14║   識界水、火、風、空、識界自性空；是地界自性即
T05n0220_p0811a15║   非自性，是水、火、風、空、識界自性亦非自性，若
T05n0220_p0811a16║   非自性即是靜慮波羅蜜多。於此靜慮波羅
T05n0220_p0811a17║   蜜多，地界不可得，彼淨不淨亦不可得；水、
T05n0220_p0811a18║   火、風、空、識界皆不可得，彼淨不淨亦不可得。
T05n0220_p0811a19║   所以 者何 ？此中尚無地界等可得，何 況有彼
T05n0220_p0811a20║   淨與不淨！汝若能修 如是靜慮，是修 靜慮波
T05n0220_p0811a21║   羅蜜多。』　「憍尸迦！是善男子、善女人等作此
T05n0220_p0811a22║   等說，是為宣說真正靜慮波羅蜜多。
T05n0220_p0811a23║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0811a24║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0811a25║   善男子應修 靜慮波羅蜜多，不應觀無明若
T05n0220_p0811a26║   常若無常，不應觀行、識、名色、六 處、觸、受、愛、取、
T05n0220_p0811a27║   有、生、老死愁歎苦憂惱若常若無常。何 以 故？
T05n0220_p0811a28║   無明無明自性空，行、識、名色、六 處、觸、受、愛、取、
T05n0220_p0811a29║   有、生、老死愁歎苦憂惱行乃至老死愁歎苦
T05n0220_p0811b01║   憂惱自性空；是無明自性即非自性，是行乃
T05n0220_p0811b02║   至老死愁歎苦憂惱自性亦非自性，若非自
T05n0220_p0811b03║   性即是靜慮波羅蜜多。於此靜慮波羅蜜多，
T05n0220_p0811b04║   無明不可得，彼常無常亦不可得；行乃至老
T05n0220_p0811b05║   死愁歎苦憂惱皆不可得，彼常無常亦不可
T05n0220_p0811b06║   得。所以 者何 ？此中尚無無明等可得，何 況
T05n0220_p0811b07║   有彼常與無常！汝若能修 如是靜慮，是修 靜
T05n0220_p0811b08║   慮波羅蜜多。』　「復作是言：『汝善男子應修 靜
T05n0220_p0811b09║   慮波羅蜜多，不應觀無明若樂若苦，不應觀
T05n0220_p0811b10║   行、識、名色、六 處、觸、受、愛、取、有、生、老死愁歎苦憂
T05n0220_p0811b11║   惱若樂若苦。何 以 故？無明無明自性空，行、
T05n0220_p0811b12║   識、名色、六 處、觸、受、愛、取、有、生、老死愁歎苦憂
T05n0220_p0811b13║   惱行乃至老死愁歎苦憂惱自性空；是無明
T05n0220_p0811b14║   自性即非自性，是行乃至老死愁歎苦憂惱
T05n0220_p0811b15║   自性亦非自性，若非自性即是靜慮波羅蜜
T05n0220_p0811b16║   多。於此靜慮波羅蜜多，無明不可得，彼樂與
T05n0220_p0811b17║   苦亦不可得；行乃至老死愁歎苦憂惱皆不
T05n0220_p0811b18║   可得，彼樂與苦亦不可得。所以 者何 ？此中
T05n0220_p0811b19║   尚無無明等可得，何 況有彼樂之 與苦！汝若
T05n0220_p0811b20║   能修 如是靜慮，是修 靜慮波羅蜜多。』　「復作是
T05n0220_p0811b21║   言：『汝善男子應修 靜慮波羅蜜多，不應觀
T05n0220_p0811b22║   無明若我若無我，不應觀行、識、名色、六 處、觸、
T05n0220_p0811b23║   受、愛、取、有、生、老死愁歎苦憂惱若我若無我。
T05n0220_p0811b24║   何 以 故？無明無明自性空，行、識、名色、六 處、觸、
T05n0220_p0811b25║   受、愛、取、有、生、老死愁歎苦憂惱行乃至老死
T05n0220_p0811b26║   愁歎苦憂惱自性空；是無明自性即非自性，
T05n0220_p0811b27║   是行乃至老死愁歎苦憂惱自性亦非自性，
T05n0220_p0811b28║   若非自性即是靜慮波羅蜜多。於此靜慮波
T05n0220_p0811b29║   羅蜜多，無明不可得，彼我無我亦不可得；行
T05n0220_p0811c01║   乃至老死愁歎苦憂惱皆不可得，彼我無我
T05n0220_p0811c02║   亦不可得。所以 者何 ？此中尚無無明等可得，
T05n0220_p0811c03║   何 況有彼我與無我！汝若能修 如是靜慮，是
T05n0220_p0811c04║   修 靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0811c05║   修 靜慮波羅蜜多，不應觀無明若淨若不淨，
T05n0220_p0811c06║   不應觀行、識、名色、六 處、觸、受、愛、取、有、生、老死愁
T05n0220_p0811c07║   歎苦憂惱若淨若不淨。何 以 故？無明無明自
T05n0220_p0811c08║   性空，行、識、名色、六 處、觸、受、愛、取、有、生、老死愁
T05n0220_p0811c09║   歎苦憂惱行乃至老死愁歎苦憂惱自性空；
T05n0220_p0811c10║   是無明自性即非自性，是行乃至老死愁歎
T05n0220_p0811c11║   苦憂惱自性亦非自性，若非自性即是靜慮
T05n0220_p0811c12║   波羅蜜多。於此靜慮波羅蜜多，無明不可得，
T05n0220_p0811c13║   彼淨不淨亦不可得；行乃至老死愁歎苦憂
T05n0220_p0811c14║   惱皆不可得，彼淨不淨亦不可得。所以 者何 ？
T05n0220_p0811c15║   此中尚無無明等可得，何 況有彼淨與不淨！
T05n0220_p0811c16║   汝若能修 如是靜慮，是修 靜慮波羅蜜多。』　「憍
T05n0220_p0811c17║   尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0811c18║   宣說真正靜慮波羅蜜多。
T05n0220_p0811c19║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0811c20║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0811c21║   善男子應修 靜慮波羅蜜多，不應觀布施波
T05n0220_p0811c22║   羅蜜多若常若無常，不應觀淨戒、安忍、精進、
T05n0220_p0811c23║   靜慮、般若波羅蜜多若常若無常。何 以 故？布
T05n0220_p0811c24║   施波羅蜜多布施波羅蜜多自性空，淨戒、安
T05n0220_p0811c25║   忍、精進、靜慮、般若波羅蜜多淨戒乃至般若
T05n0220_p0811c26║   波羅蜜多自性空；是布施波羅蜜多自性即
T05n0220_p0811c27║   非自性，是淨戒乃至般若波羅蜜多自性亦
T05n0220_p0811c28║   非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0811c29║   靜慮波羅蜜多，布施波羅蜜多不可得，彼常
T05n0220_p0812a01║   無常亦不可得；淨戒乃至般若波羅蜜多皆
T05n0220_p0812a02║   不可得，彼常無常亦不可得。所以 者何 ？此
T05n0220_p0812a03║   中尚無布施波羅蜜多等可得，何 況有彼常
T05n0220_p0812a04║   與無常！汝若能修 如是靜慮，是修 靜慮波羅
T05n0220_p0812a05║   蜜多。』　「復作是言：『汝善男子應修 靜慮波羅
T05n0220_p0812a06║   蜜多，不應觀布施波羅蜜多若樂若苦，不應
T05n0220_p0812a07║   觀淨戒、安忍、精進、靜慮、般若波羅蜜多若樂若
T05n0220_p0812a08║   苦。何 以 故？布施波羅蜜多布施波羅蜜多自
T05n0220_p0812a09║   性空，淨戒、安忍、精進、靜慮、般若波羅蜜多淨
T05n0220_p0812a10║   戒乃至般若波羅蜜多自性空；是布施波羅
T05n0220_p0812a11║   蜜多自性即非自性，是淨戒乃至般若波羅
T05n0220_p0812a12║   蜜多自性亦非自性，若非自性即是靜慮波
T05n0220_p0812a13║   羅蜜多。於此靜慮波羅蜜多，布施波羅蜜多
T05n0220_p0812a14║   不可得，彼樂與苦亦不可得；淨戒乃至般若
T05n0220_p0812a15║   波羅蜜多皆不可得，彼樂與苦亦不可得。所
T05n0220_p0812a16║   以 者何 ？此中尚無布施波羅蜜多等可得，何
T05n0220_p0812a17║   況有彼樂之 與苦！汝若能修 如是靜慮，是修
T05n0220_p0812a18║   靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0812a19║   靜慮波羅蜜多，不應觀布施波羅蜜多若我
T05n0220_p0812a20║   若無我，不應觀淨戒、安忍、精進、靜慮、般若波
T05n0220_p0812a21║   羅蜜多若我若無我。何 以 故？布施波羅蜜多
T05n0220_p0812a22║   布施波羅蜜多自性空，淨戒、安忍、精進、靜慮、
T05n0220_p0812a23║   般若波羅蜜多淨戒乃至般若波羅蜜多自
T05n0220_p0812a24║   性空；是布施波羅蜜多自性即非自性，是淨
T05n0220_p0812a25║   戒乃至般若波羅蜜多自性亦非自性，若非
T05n0220_p0812a26║   自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0812a27║   多，布施波羅蜜多不可得，彼我無我亦不可
T05n0220_p0812a28║   得；淨戒乃至般若波羅蜜多皆不可得，彼我
T05n0220_p0812a29║   無我亦不可得。所以 者何 ？此中尚無布施波
T05n0220_p0812b01║   羅蜜多等可得，何 況有彼我與無我！汝若能
T05n0220_p0812b02║   修 如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：
T05n0220_p0812b03║   『汝善男子應修 靜慮波羅蜜多，不應觀布施
T05n0220_p0812b04║   波羅蜜多若淨若不淨，不應觀淨戒、安忍、精
T05n0220_p0812b05║   進、靜慮、般若波羅蜜多若淨若不淨。何 以 故？
T05n0220_p0812b06║   布施波羅蜜多布施波羅蜜多自性空，淨戒、
T05n0220_p0812b07║   安忍、精進、靜慮、般若波羅蜜多淨戒乃至般
T05n0220_p0812b08║   若波羅蜜多自性空；是布施波羅蜜多自性
T05n0220_p0812b09║   即非自性，是淨戒乃至般若波羅蜜多自性
T05n0220_p0812b10║   亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0812b11║   此靜慮波羅蜜多，布施波羅蜜多不可得，彼
T05n0220_p0812b12║   淨不淨亦不可得；淨戒乃至般若波羅蜜多
T05n0220_p0812b13║   皆不可得，彼淨不淨亦不可得。所以 者何 ？此
T05n0220_p0812b14║   中尚無布施波羅蜜多等可得，何 況有彼淨
T05n0220_p0812b15║   與不淨！汝若能修 如是靜慮，是修 靜慮波羅
T05n0220_p0812b16║   蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0812b17║   說，是為宣說真正靜慮波羅蜜多。
T05n0220_p0812b18║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0812b19║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0812b20║   善男子應修 靜慮波羅蜜多，不應觀內空若
T05n0220_p0812b21║   常若無常，不應觀外空、內外空、空空、大空、勝
T05n0220_p0812b22║   義空、有為空、無為空、畢竟空、無際空、散空、無變
T05n0220_p0812b23║   異空、本性空、自相空、共相空、一 切法空、不可得
T05n0220_p0812b24║   空、無性空、自性空、無性自性空若常若無常。
T05n0220_p0812b25║   何 以 故？內空內空自性空，外空、內外空、空空、
T05n0220_p0812b26║   大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0812b27║   空、無變異空、本性空、自相空、共相空、一 切法空、
T05n0220_p0812b28║   不可得空、無性空、自性空、無性自性空外空
T05n0220_p0812b29║   乃至無性自性空自性空；是內空自性即非
T05n0220_p0812c01║   自性，是外空乃至無性自性空自性亦非自
T05n0220_p0812c02║   性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0812c03║   波羅蜜多，內空不可得，彼常無常亦不可得；
T05n0220_p0812c04║   外空乃至無性自性空皆不可得，彼常無常
T05n0220_p0812c05║   亦不可得。所以 者何 ？此中尚無內空等可得，
T05n0220_p0812c06║   何 況有彼常與無常！汝若能修 如是靜慮，是
T05n0220_p0812c07║   修 靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0812c08║   修 靜慮波羅蜜多，不應觀內空若樂若苦，不
T05n0220_p0812c09║   應觀外空、內外空、空空、大空、勝義空、有為空、無
T05n0220_p0812c10║   為空、畢竟空、無際空、散空、無變異空、本性空、自
T05n0220_p0812c11║   相空、共相空、一 切法空、不可得空、無性空、自性
T05n0220_p0812c12║   空、無性自性空若樂若苦。何 以 故？內空內空
T05n0220_p0812c13║   自性空，外空、內外空、空空、大空、勝義空、有為
T05n0220_p0812c14║   空、無為空、畢竟空、無際空、散空、無變異空、本性
T05n0220_p0812c15║   空、自相空、共相空、一 切法空、不可得空、無性空、
T05n0220_p0812c16║   自性空、無性自性空外空乃至無性自性空
T05n0220_p0812c17║   自性空；是內空自性即非自性，是外空乃至
T05n0220_p0812c18║   無性自性空自性亦非自性，若非自性即是
T05n0220_p0812c19║   靜慮波羅蜜多。於此靜慮波羅蜜多，內空不
T05n0220_p0812c20║   可得，彼樂與苦亦不可得；外空乃至無性自
T05n0220_p0812c21║   性空皆不可得，彼樂與苦亦不可得。所以 者
T05n0220_p0812c22║   何 ？此中尚無內空等可得，何 況有彼樂之 與
T05n0220_p0812c23║   苦！汝若能修 如是靜慮，是修 靜慮波羅蜜多。』
T05n0220_p0812c24║   「復作是言：『汝善男子應修 靜慮波羅蜜多，不
T05n0220_p0812c25║   應觀內空若我若無我，不應觀外空、內外空、
T05n0220_p0812c26║   空空、大空、勝義空、有為空、無為空、畢竟空、無際
T05n0220_p0812c27║   空、散空、無變異空、本性空、自相空、共相空、一 切
T05n0220_p0812c28║   法空、不可得空、無性空、自性空、無性自性空若
T05n0220_p0812c29║   我若無我。何 以 故？內空內空自性空，外空、
T05n0220_p0813a01║   內外空、空空、大空、勝義空、有為空、無為空、畢竟
T05n0220_p0813a02║   空、無際空、散空、無變異空、本性空、自相空、共相
T05n0220_p0813a03║   空、一 切法空、不可得空、無性空、自性空、無性自
T05n0220_p0813a04║   性空外空乃至無性自性空自性空；是內空
T05n0220_p0813a05║   自性即非自性，是外空乃至無性自性空自
T05n0220_p0813a06║   性亦非自性，若非自性即是靜慮波羅蜜多。
T05n0220_p0813a07║   於此靜慮波羅蜜多，內空不可得，彼我無我
T05n0220_p0813a08║   亦不可得；外空乃至無性自性空皆不可得，
T05n0220_p0813a09║   彼我無我亦不可得。所以 者何 ？此中尚無內
T05n0220_p0813a10║   空等可得，何 況有彼我與無我！汝若能修 如
T05n0220_p0813a11║   是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝
T05n0220_p0813a12║   善男子應修 靜慮波羅蜜多，不應觀內空若
T05n0220_p0813a13║   淨若不淨，不應觀外空、內外空、空空、大空、勝
T05n0220_p0813a14║   義空、有為空、無為空、畢竟空、無際空、散空、無變
T05n0220_p0813a15║   異空、本性空、自相空、共相空、一 切法空、不可得
T05n0220_p0813a16║   空、無性空、自性空、無性自性空若淨若不淨。
T05n0220_p0813a17║   何 以 故？內空內空自性空，外空、內外空、空空、
T05n0220_p0813a18║   大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0813a19║   空、無變異空、本性空、自相空、共相空、一 切法空、
T05n0220_p0813a20║   不可得空、無性空、自性空、無性自性空外空
T05n0220_p0813a21║   乃至無性自性空自性空；是內空自性即非
T05n0220_p0813a22║   自性，是外空乃至無性自性空自性亦非自
T05n0220_p0813a23║   性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0813a24║   波羅蜜多，內空不可得，彼淨不淨亦不可得；
T05n0220_p0813a25║   外空乃至無性自性空皆不可得，彼淨不淨
T05n0220_p0813a26║   亦不可得。所以 者何 ？此中尚無內空等可得，
T05n0220_p0813a27║   何 況有彼淨與不淨！汝若能修 如是靜慮，是
T05n0220_p0813a28║   修 靜慮波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0813a29║   等作此等說，是為宣說真正靜慮波羅蜜
T05n0220_p0813b01║   多。
T05n0220_p0813b02║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0813b03║   菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0813b04║   善男子應修 靜慮波羅蜜多，不應觀真如若
T05n0220_p0813b05║   常若無常，不應觀法界、法性、不虛妄性、不變
T05n0220_p0813b06║   異性、平等性、離生性、法定、法住 、實際、虛空界、不
T05n0220_p0813b07║   思議界若常若無常。何 以 故？真如真如自性
T05n0220_p0813b08║   空，法界、法性、不虛妄性、不變異性、平等性、離
T05n0220_p0813b09║   生性、法定、法住 、實際、虛空界、不思議界法界
T05n0220_p0813b10║   乃至不思議界自性空；是真如自性即非自
T05n0220_p0813b11║   性，是法界乃至不思議界自性亦非自性，若
T05n0220_p0813b12║   非自性即是靜慮波羅蜜多。於此靜慮波羅
T05n0220_p0813b13║   蜜多，真如不可得，彼常無常亦不可得；法
T05n0220_p0813b14║   界乃至不思議界皆不可得，彼常無常亦不
T05n0220_p0813b15║   可得。所以 者何 ？此中尚無真如等可得，何
T05n0220_p0813b16║   況有彼常與無常！汝若能修 如是靜慮，是修
T05n0220_p0813b17║   靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0813b18║   靜慮波羅蜜多，不應觀真如若樂若苦，不應
T05n0220_p0813b19║   觀法界、法性、不虛妄性、不變異性、平等性、離生
T05n0220_p0813b20║   性、法定、法住 、實際、虛空界、不思議界若樂若
T05n0220_p0813b21║   苦。何 以 故？真如真如自性空，法界、法性、不
T05n0220_p0813b22║   虛妄性、不變異性、平等性、離生性、法定、法住 、實
T05n0220_p0813b23║   際、虛空界、不思議界法界乃至不思議界自
T05n0220_p0813b24║   性空；是真如自性即非自性，是法界乃至不
T05n0220_p0813b25║   思議界自性亦非自性，若非自性即是靜慮
T05n0220_p0813b26║   波羅蜜多。於此靜慮波羅蜜多，真如不可得，
T05n0220_p0813b27║   彼樂與苦亦不可得；法界乃至不思議界皆
T05n0220_p0813b28║   不可得，彼樂與苦亦不可得。所以 者何 ？此
T05n0220_p0813b29║   中尚無真如等可得，何 況有彼樂之 與苦！汝
T05n0220_p0813c01║   若能修 如是靜慮，是修 靜慮波羅蜜多。』　「復作
T05n0220_p0813c02║   是言：『汝善男子應修 靜慮波羅蜜多，不應
T05n0220_p0813c03║   觀真如若我若無我，不應觀法界、法性、不虛
T05n0220_p0813c04║   妄性、不變異性、平等性、離生性、法定、法住 、實際、
T05n0220_p0813c05║   虛空界、不思議界若我若無我。何 以 故？真如
T05n0220_p0813c06║   真如自性空，法界、法性、不虛妄性、不變異性、
T05n0220_p0813c07║   平等性、離生性、法定、法住 、實際、虛空界、不思議
T05n0220_p0813c08║   界法界乃至不思議界自性空；是真如自性
T05n0220_p0813c09║   即非自性，是法界乃至不思議界自性亦非
T05n0220_p0813c10║   自性，若非自性即是靜慮波羅蜜多。於此靜
T05n0220_p0813c11║   慮波羅蜜多，真如不可得，彼我無我亦不可
T05n0220_p0813c12║   得；法界乃至不思議界皆不可得，彼我無我
T05n0220_p0813c13║   亦不可得。所以 者何 ？此中尚無真如等可得，
T05n0220_p0813c14║   何 況有彼我與無我！汝若能修 如是靜慮，是
T05n0220_p0813c15║   修 靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0813c16║   修 靜慮波羅蜜多，不應觀真如若淨若不淨，
T05n0220_p0813c17║   不應觀法界、法性、不虛妄性、不變異性、平等性、
T05n0220_p0813c18║   離生性、法定、法住 、實際、虛空界、不思議界若淨
T05n0220_p0813c19║   若不淨。何 以 故？真如真如自性空，法界、法
T05n0220_p0813c20║   性、不虛妄性、不變異性、平等性、離生性、法定、法
T05n0220_p0813c21║   住 、實際、虛空界、不思議界法界乃至不思議
T05n0220_p0813c22║   界自性空；是真如自性即非自性，是法界乃
T05n0220_p0813c23║   至不思議界自性亦非自性，若非自性即是
T05n0220_p0813c24║   靜慮波羅蜜多。於此靜慮波羅蜜多，真如不
T05n0220_p0813c25║   可得，彼淨不淨亦不可得；法界乃至不思議
T05n0220_p0813c26║   界皆不可得，彼淨不淨亦不可得。所以 者何 ？
T05n0220_p0813c27║   此中尚無真如等可得，何 況有彼淨與不淨！
T05n0220_p0813c28║   汝若能修 如是靜慮，是修 靜慮波羅蜜多。』　「憍
T05n0220_p0813c29║   尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0814a01║   宣說真正靜慮波羅蜜多。
T05n0220_p0814a02║   大般若波羅蜜多經卷第一 百五 十